The Russian lads were performing a homo-age to this highly ‘satisfying’ British Army classic some years ago. Which is itself a ‘gender flip’ homo-age to the famously ‘objectifying’ Benassi ‘Satisfaction’ video, in which these fighting men eagerly take on the role of saucy bimbos. (My money is on it all being the idea of the squaddie who opens the video mopping in a thong -- and sporting the best buttocks in the barracks):
The Russian lads seem to have upped the gay-ante however with the addition of a banana and bondage gear.
Though my personal favourite of the genre (a rich one on YouTube: you could -- and I have -- spend hours browsing it) is probably this one by Royal Marines, originally performed to the strains of ‘Call On Me’ but apparently the owners of the rights to the song objected, the Philistines.
Note how meticulously researched and choreographed the gay porn poses are at the ‘climax’.
Funny Dance Royal Marines
And here’s me explaining what it all means (don’t worry, there are more videos):
Mark Simpson on the splendidly shameless pumped progeny of David Beckham & Take That
Good things come in pairs. Buttocks, breasts, balls, pecs, Twix -- and the Harrison twins.
Owen and Lewis Harrison, originally from England’s beautiful Lake District, an hour’ or so’s drive north of Manchester, are quite the attraction themselves -- international fitness models, personal trainers, Instagram stars and ‘ambassadors’ for the giant online supplements company MyProtein. So they’re probably not eating many Twix.
They’re also stunning spornosexuals. So stunning, you see double.
Through hard, sweaty labour at the gym, carefully-planned diets, plenty of supplements -- and liberal application of designer ink, styling fudge and fake tan -- these 25 year-olds have fashioned themselves into highly desirable, highly saleable commodities. Male glamour models.
Fitness models and aesthetic or ‘physique’ bodybuilders (e.g. Steve Cook, whom I blogged about recently here) are the online high priests of spornosexuality -- that is, second generation, ‘hardcore’, sexed-up, body-centred metrosexuality.
Bodybuilding for most younger guys is no longer about being as big and Austrian -- and straight -- as possible, as it was in the Arnie 80s & 90s. Instead it’s about being as hot as possible -- and maintaining a cover-model body all year round, instead of having ‘on’ and ‘off’ seasons centred around contests.
The Harrisons, like many other fitness models, star in a host of YouTube ‘motivational’ workout videos -- usually topless and in tight compression pants, lit by romantic lighting. Motivating thousands of young men to get a hench, hot bod like theirs. On their website, again, like other fitness gurus/idols,they offer personalised diet plans to help make the v-shaped dream come true, as well as, for the lucky few, ‘one 2 one‘ meetings. (Disappointingly, you only have the option to choose to train with Owen or Lewis -- not both.)
If Bel Ami did workout videos.
Former Royal Marines, the Harrisons, like their ex-Marine buddy David McIntosh (below), seem completely at ease with sexualising themselves and behaving in a fashion that a previous generation would have thought ‘well gay’.
‘Look at the pins on that!’
As Owen explains in the ‘How it All Began’ vid (below -- featuring a motivational workout ‘threesome’ with fitness model Simeon Panda): “I LOVE coming in the gym, working out an’ -- sounds a bit poncey -- looking in the mirror and thinking ‘I built that!‘”
In a profile in the Daily Mail, Lewis said: ‘It’s good fun getting in front of the camera and showing off our physiques which we have worked so hard for.’
Personally, I think they both have a lot to be proud of, and I don’t blame them for liking what they see in the mirror.
Harrison Twins - HOW IT ALL BEGAN
‘Objectifying’ themselves, far from rendering them powerless and despised as the word would suggest, has given them a fame and lifestyle that wasn’t supposed to be an aspiration for working class lads in rural NW England being told to get real and get a trade -- and work on someone else’s property instead of their own bodies.
They originally dreamed of becoming professional footballers: ‘Growing up in the era of David Beckham… that was the dream’, explains Owen. Despite being talented scouted by Bolton Wanderers it didn’t work out for them. Rather than knuckle down get a trade, they opted for the glamour and excitement of the Royal Marines instead. It’s rather touching when Owen gets all teary-eyed reminiscing about his time in the Marines as being ‘a brotherhood’ -- when of course having a twin brother is more ‘brotherhood’ than most people ever have.
After they left the Royal Marines and suffered a series of ‘depressing’ manual jobs the Harrisons finally achieved their Beckham dreams by hitting the gym harder -- even after a long day labouring -- and putting into action a plan to become fitness models like the ones they admired on the cover of the glossy mags they loved to read. Eventually they were discovered by a physique photographer, became online celebs -- and then professional spornosexuals. A more modern, more digital type of hero than a Marine, or even a footballer or pop star.
In a sense the Harrisons are Beckham’s offspring -- with some mesomorphic Take That DNA thrown in. And more interesting and significant for that reason than Beckham is perhaps now, frowning in his H&M dad pants. (But it seems especially fitting that the gym the Harrisons work out at with Panda at the ‘climax’ of the clip is called ‘Metro-Flex’.)
Their identical, stereoscopic physiques -- albeit with slightly different body art -- are part of their marketing shtick: cleverly, but also rather sweetly, they began their transformation into fitness models by making sure that they ate exactly the same meals and trained exactly the same way with exactly the same weights, so that they would have exactly the same weight, chest and arm size. (Their shared genes had already given them the same height of 5′ 10″.)
‘We lived together, trained together and ate all the same things at the same time. It was full on’, Lewis has said. Even their ‘cheat’ days were spent scoffing the same Dominos pizza and chocolate bars.
In a sense, they had the kind of dream ‘gym buddy’ shared lifestyle that many guys today, gay, straight or bi fantasise about. Nothing lasts forever though -- the twins no longer live together as Lewis has moved in with his girlfriend.
There is also something about twindom that resonates with modern selfie-regarding masculinity (e.g. Tom Hardy in ‘Legend’ and those preternaturally prescient D&G twin ads from a few years back), which compliments the gym-mirrors and camera-lenses of spornosexuality. The Hodge twins (below) in the US are another impressive manifestation of this twinsome tendency.
The Harrisons however take it to another level. Look at the way they pout and preen in front of the mirrors -- much like the lads in my gym who have no qualms about taking their tops off and flexing and snapping selfies while I pretend not to gawp. Look at the way they run their hands over themselves, feeling their own pump, gazing into the camera lens, sharing that special moment with us. Bless ’em.
And as twins they are of course mirrors to one another anyway.
No wonder other fitness models are sometimes photographed as if they had a twin.
And some people even use the twin illusion to sell books.
I know that you’re gagging to for the lads to give you their hot tips, so will leave you with some more motivational videos starring our twinsome devils -- including a ‘group’ sesh (bottom) with the American physique model Jeff Seid and his big hair and even bigger tongue.
I don’t know about you, but I’m already feeling totally motivated. So much so I may have to adjust my compression pants….
Chest/Biceps Workout by Harrison Twins - Challenge yourself - TEAM ShapeYOU
Prowler Sled Push & Pull CrossFit Workout Motivation with The Harrison Twins by Myprotein
Bodybuilding Motivation by Alon Gabbay, Jeff Seid, Harrison Twins, Justin St Paul
Mark Simpson wants to be be soundly smacked with a paddle
(Out magazine, 2006)
When I joined my local rugby team, I was made to do terrible, awful things. Even now, all these years later, I feel distressed and choked up recounting what happened. I had to stand on a chair as a full pint of beer was shoved in my groin, soaking it. I then had to drink a yard of ale (three pints in a yard-long horn-shaped glass) with a bucket in front of me. Later, several of us had to run around the rugby pitch stark naked. In January.
I was traumatized. I may never recover. This wasn’t what I had signed up for! You see, it was a terrible, awful, unforgettable, wounding disappointment.
It was just all so… restrained. I had been hoping that we would be performing some of the other bonding and initiation rites that I’d heard about, such as the one where one naked team-mate bends over and a pint is poured over his ass, down his crack, and over his sack while another sits underneath him with head back and mouth open. Or the soggy biscuit game: a circle jerk over a cream cracker where the last one to come has to eat it. Or perhaps the carrot game, where a root vegetable is shoved up the rookie’s ass and a pink ribbon tied around his erect penis (something to do with the carrot I suppose), which he has to keep on for two weeks, to be checked at each training session.
Frankly, I would have even been happy with the relatively vanilla hazing that all new recruits to a crack U.K. Army regiment have to participate in: According to a straight soldier pal of mine, the “old-timers” rub their asses and genitals over the faces of the new recruits or “crows”, as they’re called.
But, alas at my rugby club all that was on offer was a wet crotch on my jeans and a frost-shrivelled penis. Judging by the excited media reports, things would have been very different if I’d been a college freshman in the United States and joined the football team or one of those kinky fraternities with those Greek names.
At the University of Vermont the “elephant walk” is, or was, rather popular: Pledges drink warm beer and walk naked in a line, holding the genitals of the lucky lad in front of them. At Tiffin University in Ohio the soccer team has been known to strip their freshmen players to their underwear, handcuff them together, scrawl vulgarities on their bodies, and make them lick one another’s nipples. Sometimes the fun isn’t just reserved for members of the team. At a Utah high school two wrestlers stripped a male cheerleader in the school locker room and “attempted to shave his pubic hair” with an electric clipper. Attempted? Does that mean they didn’t succeed? That’s some cheerleader.
truth be told, even in the United States, hazing isn’t what it used to be. This ancient rite is under attack from all sides: the media, feminists, mothers, educational authorities, legislators, police—and also many gays. Hazing is being shamed up and stamped out. The only reason we know about the sordid goings-on in frat houses across the nation is because the authorities were involved, litigation was initiated, criminal charges brought, and the media mobilised. A big stink, in other words. Most respectable people seem to agree hazing is wrong, sexist, and homophobic and must be stopped.
Now, perhaps I’m not terribly respectable, or maybe I enjoy championing lost causes, but I think hazing can be a valuable, venerable masculine institution that is worth defending, particularly by men who are interested in other men. Hazing is the last rite of passage left for boys in a world that doesn’t seem to want boys to grow into men any more, a very physical form of male bonding in a society that wants us to remain as disconnected as possible, an antidote to individualism, which in this atomized day and age tends to just mean alienated consumerism.
Yes, I realize that hazing can be dangerous. It can turn into abuse and bullying or outright sadism, as in those widely reported instances of boys being sodomized with mop handles and pine-cones. Boys, like men, can be plain dumb and dangerous and occasionally fatal. Jocks can be obnoxious, arrogant little shits, especially to male cheerleaders. But my point would be that this is all we ever hear about. Hazing has been tarred with one self-righteous puritanical brush.
Scandalized media reports and a proliferation of anti hazing Web sites such as BadJocks.com and StopHazing.org have helped to decisively turn public opinion against hazing (though in some cases with an admixture of voyeurism for the very thing that they are campaigning against). Hazing is now the subject of a full-fledged moral panic about “our children”. This September sees the First National Conference on High School Hazing—and you can be sure they’re not teaching delegates how to conduct a successful elephant walk. Most states now have anti-hazing laws, and most universities have draconian anti-hazing policies.
Here’s the University of Vermont’s all-embracing definition of what hazing is and thus what is verboten:
“any act, whether physical, mental, emotional, or psychological, which subjects another person, voluntarily or involuntarily, to anything that may abuse, mistreat, degrade, humiliate, harass, or intimidate him/her, or which may in any fashion compromise his/her inherent dignity as a person”.
Which sounds to me like a recipe for a very dull Saturday night indeed.
Don’t we all want our “inherent dignity as a person” to be compromised sometimes – especially at university? And why on earth would you join a fraternity, or an ice-hockey team, or in fact any all-male group if you were so concerned about your inherent dignity as a person? Wouldn’t it be wiser just to stay at home knitting? Hazing is used by these groups for precisely that purpose: to put off those who aren’t really serious about putting the group or the team above their own damn preciousness or good sense.
Note how hazing is defined as “voluntarily or involuntarily”: Consent is irrelevant to the powers that be in their zeal to stamp out hazing (just as it used to be with homosexuality). They know best. Nor is it merely extreme cases such as sodomizing with pinecones that the anti-hazing zealots are against but “any act, whether physical, mental, emotional, or psychological” that might be kind of naughty, kind of dirty, kind of fun. In itself a rather convincing argument for hazing, at least for young people. Mom and the cops and the college dean don’t like it? Great! Bring on the handcuffs, warm beer, and Jell-O!
Which brings me onto the aspect of hazing that, as you may possibly have guessed, I have a fond fascination for, and is a central part of my desire to defend the practice—and probably why my defense will probably succeed in finally killing it off: the homoerotic dimension, the “gayness” of what these mostly straight guys like to do to one another and their private parts.
Granted, a lot of hazing, especially with the crackdown going on today, has little or nothing to do with homo-erotics. It may be just Jackass-style craziness involving oncoming traffic, gallons of water, and jumping out of trees. Mind, hazing does, like me, keep returning to men’s butts and penises and testicles (anyone for “tea-bagging”?) even when it tries not to. Obviously, I think this is entirely understandable and requires no explanation whatsoever, let alone pathologizing it and criminalizing it. But clearly plenty of people think otherwise.
So why is hazing so homo? Perhaps because all-male groups, according to Freud, are bound together by barely sublimated homoerotic feelings. It’s what inspires them to such heart-warming loyalty, such passionate self-sacrifice and heroic endeavour—Eros can wrestle the instinct for self-preservation to the ground. The hazing rituals with their simulated homo sex could be seen as a symbolic group fuck that gets the “sex” over with yet turns all the members of the team or fraternity into a band of lovers. Of course, I would prefer that they followed the exemplar of the Theban Band, or the Spartans of ancient Greece, the warrior-lovers who didn’t stop at simulated homo sex (and were widely regarded as invincible). But you can’t have everything.
There are also putatively Darwinian explanations for the homo-erotics of male groups. In our prehistoric past the bonding of hunters and warriors was vital to the survival of the tribe. Those tribes that survived and thrived and passed on their genes were those in which men were willing to sacrifice breeding opportunities and comforts of life with the chicks back at camp for weeks and months of intimacy with men and a willingness to serve and take orders. Prehistoric man, in other words, was a bit of a leather queen. This is probably the reason why hyper-masculinity is sometimes difficult to separate from homosexuality, especially during Hell Week.
Alas, many gays see hazing as necessarily homophobic and appear to buy into the simplistic feminist analysis of power and domination. In an online article Cyd Zeigler Jr. of Outsports.com recognizes that hazing is often deeply homoerotic (and lists some of the same scandals I have), but sees it as essentially homophobic: “Whether it’s sodomizing them or making them wear women’s panties, the notion of forcing younger players to submit to team veterans comes right out of the handbook of anti-gay stereotypes.” Clinching the matter, homoerotic hazing apparently “emasculates the victim”.
Leaving aside that the out-and-proud gay world isn’t exactly free of power, domination, and humiliation, or for that matter anti-gay stereotypes, this assertion about the emasculation of the victim doesn’t always hold true. While I have some sympathy with this approach, in its attachment to victim-hood it seems to be rather more rigidly homophobic than hazing is.
The curious paradox of hazing is that while it may well regard “fagginess” and “softness” as undesirable, it actually makes the homoerotic central to membership of the group. Besides, rather than emasculating the new members of group, the veterans wish to ‘masculinize’ them, and they use homoerotics to that end. Hazing itself is not an act of hostility but of affection: tough love. While hazing can be homoerotic and homophobic, this is not—and it’s difficult for us self-centered homos to realize this—its point.
The famous Sambia tribe of New Guinea (famous because anthropologists won’t leave them alone) don’t simulate homosexuality in their own hazing rituals: they practice it. Adolescent boys are taken from their mothers by the older youths and required to repeatedly give oral sex to them—they are told that the semen will masculinize them. In today’s universities, of course, the semen is replaced by warm Budweiser and protein shakes. From a Sambian point of view, the dominance of the anti-hazing lobby today would probably represent an insufferable victory of the protected domestic world of Mom, who deep down doesn’t want her cherished baby boy to ever be exposed to anything extreme or distasteful or dangerous or… male.
But then, it sometimes seems that our contemporary culture has less and less use for, or appreciation of, masculinity that isn’t merely decorative or good at DIY. Paradoxically, as the toleration and visibility of newfangled gays and gayness in our culture has risen, intolerance of oldfangled homoerotic masculine rituals has also increased. Very often, society’s preoccupation with hazing is, like mine, a preoccupation with its “gayness.” But in reverse.
When a private video of drunken off-duty U.K. Royal Marines running around naked together in some godforsaken place was sold to the tabloids in 2005, it caused an outcry. Officially, it was because one of the Marines was shown being kicked in the head by a drunken officer, and this was evidence of bullying. But as the repeated printing of the naked pictures showed, it was mostly about the fact that they were fit young marines, naked together, being gay.
The (extremely hot) victim, 23-year-old Ray Simmons, came forward to say he didn’t hold the officer (who was now the subject of a military police investigation) responsible, and it was just a bit of fun that got out of hand. However, the host of reader letters that the stories prompted showed the real preoccupation was not the bullying but the gayness. A typically hissy example from one male reader:
“I am utterly disgusted by the behavior of our so-called Marines…. This kind of thing would be better suited to a gay 18–30 holiday on a remote island somewhere. Our enemies across the globe must be laughing at us.”
So society apparently still expects Marines to go and kill and be killed anywhere in the world at the drop of a daisy-cutter to defend our enervated suburban—and voyeuristic—lifestyle, but ridicules and condemns them for doing what men have to do and have always done to bond and let off steam. Fortunately, the Marines aren’t taking any notice: “People think a load of men getting naked together is a bit gay,” said Simmons, “but we don’t care what others think. It’s just Marine humor.”
Well said that man. Don’t let the square civvies—or the envious homos like me—try to shame you into being as joyless, lonely, and bereft of real camaraderie and human contact as the rest of us. It’s a sign of our isolated times that most people today could never say the words “we don’t care what people think” because:
(a) they don’t belong to a group, or in fact to anything except a supermarket loyalty scheme; and
(b) they care about what people will think rather more than they do about their buddies.
The homoerotics of hazing are not, in fact, necessarily homophobic or gay. They’re just guy.
And I don’t know about you, but I’m all in favor of guys.