I woke up this morning to discover my local paper, the Philadelphia Inquirer, peddling a story about America’s new favorite model of man: the retrosexual. Normally I ignore almost everything in my local paper, but this, in combination with a recent article in the New York Times about the sequel to “The Official Preppy Handbook,” has got my knickers in a bunch.
The retrosexual is a clever play on that other dusty gem of modern trend masculinity, the metrosexual. Unlike metrosexualism, which encouraged men to worry about their appearance and spend copious amounts of money on beauty products and clothes to mask the kinds of insecurities normally pushed on women, the retrosexual trend encourages men to worry about their appearance and spend copious amounts of money on products and clothes to mask more traditional masculine insecurities, like being gay, or a broke loser, or a gay broke loser.
I happen to agree with much of Traister’s trashing of retrosexualism, particularly the way he mocks its central fear of being thought a fag. But then I would because I’ve already done it. Several years ago. On Salon. OK, so I stopped writing for them yonks ago, and it would of course be entirely understandable if they were still sulking about this….
But still, Salon writers should perhaps show a little more research – even from just the Salon.com search box – before lambasting at length ‘the latest lame macho catchphrase’. According to WordSpy.com the first usage of the term ‘retrosexual’ in the sense of the ‘anti-metrosexual’ was in an essay (‘Becks the virus’) by yours truly in 2003. On Salon.
By the following year, 2004, America was having a gigantic national nervous breakdown over metrosexuality and gay marriage and re-elected Bush. I remember it well because it followed the crazy year or so of metrosexmania that swept the US – after my outing essay ‘Meet the metrosexual’ in 2002, and its bizarre appropriation and bowdlerisation by American marketers. Which also appeared on Salon.
The ‘menaissance’ was mendacious even back in the mid noughties, of course, with its prissy lists of ‘dos and don’ts’, and euphemistic marketing strategies – as I pointed out at the time. But now everyone knows that ‘retrosexuality’, at least when appropriated by the media and marketing business, is just jokey, Mad Men-esque nostalgia for nostalgia – with a trilby cocked ‘just so’. Or gag-me-with-a-silver-spoon preppy wannabe niche marketing that isn’t to be taken seriously.
In early 2004, with the homophobic anti-metro backlash brewing in the US, I returned to the subject – again, for Salon (‘Metrodaddy speaks!’). Since I love quoting myself (at length), and since I think this as pertinent now as back then, here’s the relevant section from that auto-interview, which explains the repugnance of traditionalists towards the lack of repugnance metrosexuals generally have towards homoerotics:
Are hetero metrosexuals really latent homosexuals?
MS: Certainly it would make life easier and less worrying for retrosexuals if this were true — and I notice that in certain slightly, shall we say, clenched circles, metrosexual has become another word for “homo” or “fag.” Unfortunately for these threatened types — and also for me — this is just wishful, over-tidy thinking; homophobic housework. Hetero metros are not “really” gay — they’re just really metrosexual. In point of fact, hetero metrosexuals are probably rather less “latent” than retrosexuals. They are, after all, rather blatant — in their flirtatiousness. Their identity is not based on a constant repudiation of homosexuality. What the retrosexual finds repugnant in the metrosexual is his invitation of the gaze — a gaze that is not and cannot be gendered or straightened out. They’re equal-opportunity narcissists.
Homoerotics, rather than homosexuality, is an inevitable and obvious part of male narcissism — just as it is for female narcissism, hence “lesbian chic.” Which is one of the reasons why it has been discouraged for so long. This isn’t to say that most metrosexuals want to go to bed with other men — not even so as to generously share their beauty with the half of the human race so far deprived of it — it’s just that they aren’t necessarily repulsed by the male body in the way that many retrosexuals like to assert, repeatedly, they are. By extension, their interest in women is not necessarily driven by self-loathing or a need to prove their virility; it’s a matter of taste and pleasure. Which I suspect many women find something of a relief, not to mention a turn-on. Though admittedly some women may feel that the metrosexual is too much like competition.
So David Beckham, the uber-metrosexual, the photogenic English athlete who transfigured himself from mere professional soccer player into global me-dia, is leaving Real Madrid Football Club, his home for the past three years, and is now heading for the City of Signs.
Beckham became a Hollywood footballer years ago (around about the time of my essay ‘Beckham the Virus’, posted below). Certainly his bosses at Real Madrid seem to have found Becks more style than substance.
But in a metrosexualised world style is almost everything now. Even and especially in the world of men’s sports. This is why his lack-lustre performance on the pitch during his time in Spain didn’t prevent his agent landing him a $1M a week salary at Los Angeles Galaxy – the biggest world sports deal ever.
Galaxy, like Real, have paid a hefty premium for Beckham’s unrivalled merchandising power. Galaxy also believe, to the tune of a million bucks a week, that Beckham can seduce America, so long peevishly resistant to the sweaty, clean-limbed – and increasingly coquettish – charms of soccer, and ‘open up’ a spectacularly lucrative new young male market in the US.
Whether or not he succeeds, America had better get ready for a little more soccer and a lot more metrosexuality and Sporno. It was back in 2002 that the US was introduced to metrosexuality and its poster-boy, David Beckham (by, erm, me: ‘Meet the metrosexual’), and look what happened then. With Becks actually residing and playing in the US the results could be climactic.
America and Hollywood, so long at the cutting edge of commodifying masculinity, have fallen behind much of the rest of the world in that regard since the 1990s. Incredible as it may sound, American masculinity needs some tarty tips on how to tart it out more. Enter Becks, the tartiest tart in Tart-Town.
This is why Beck’s friendship with Hollywood’s box-office king/queen Tom Cruise is more than just another footballer going celebrity chumming. Cruise, the all-American Dream-boy gone wrong, needs Becks more than Becks needs Cruise who is now globally rather less popular than Becks. Because this is about media power rather than political or military power, that’s to say the New Power, it’s the inverse relationship of Bush and Blair.
Britain meanwhile will enviously and resentfully watch his every move reflected across the pond, and start to feel like it’s missing out. And then Becks, currently out of favour here, partly because of last year’s World Cup disaster but mostly because we don’t forgive him for moving to Spain three years ago, will be back in vogue.
We Brits are fickle like that.
BECKHAM, THE VIRUS
He’s one of the most famous humans who has ever lived — even though he’s not that cute, not that smart and not that great a soccer player.
By Mark Simpson
(Originally appeared on Salon, June 28, 2003)
It hasn’t been like this since the death of Diana. Britain has been suffering from a national nervous breakdown ever since David Beckham, handsome icon of the Manchester United soccer team, announced last week that he was leaving to play for Real Madrid.
The Sun, the best-selling UK tabloid, set up a Beckham “grief helpline” and claims it has been swamped with calls from distressed fans. One caller said he was considering suicide, while several confessed that they were so upset they couldn’t perform in bed. A man who has “Beckham” tattooed on his arm threatened to cut if off. “I cried myself to sleep after hearing the awful news,” said grandmother Mary Richards, age 85. A London cabby, ever the voice of reason, asked, “Has the world gone mad? He’s only a footballer!” But he was mistaken. A footballer is now the least of what David Beckham is.
In the era of soccer that will come to be known as B.B. – Before Beckham – the sport was a team game. What mattered was the club, the team and the player in that order. Then in the mid-1990s, David Beckham — or “Becks” as he is known in that familiar, affectionately foreshortened form with which the British like to address their working class heroes — came along, flicked his (then) Diana-style blond fringe and changed the face of soccer. It wasn’t his legendary right foot that altered the game, but his photogenic face — and the fact that he used it to become one of the most recognizable, richest and valuable athletes in the world, receiving a salary of $8 million per year, earning at least $17 million more in endorsements and commanding a record transfer fee for his move to Real Madrid of $41.6 million.
Beckham’s greatest value is his crossover appeal – he interests not only those who have no interest in the club for which he plays, but those who have no interest in soccer. He is the most recognized sportsman in Asia, where soccer is still relatively new. Possibly only Buddha himself is better known – though Beckham is catching up there too: In Thailand someone has already fashioned a golden “Becks” Buddha. He’s even managed to interest Americans, for God’s sakes. The 27-year-old, tongue-tied, surprisingly shy working-class boy from London’s East End has succeeded in turning the mass, global sport of soccer into a mass, global promotional vehicle for himself, reproducing his image in countless countries. He has turned himself into a soccer virus, one that has infected the media, replicating him everywhere, all over the world, endlessly, making him one of the most famous men that has ever lived.
David Beckham, in other words, is a superbrand.
In recognition of this, Becks was the first footballer ever to receive “image rights” — payment for the earning potential his image provided his club — and got them, to the tune of $33,300 a week. In fact, image rights were the main issue at stake in the record-busting six weeks of contract renegotiations he had with Manchester United last year; his worth as a player was agreed at $116,500 a week almost immediately. Then there’s that $17 million a year for endorsing such brands as Castrol, Brylcreem, Coca Cola, Vodafone, Marks & Spencer and Adidas. And Becks just keeps getting bigger. His trusty lawyers have already registered his name for products as various as perfumes, deodorants, jewelry, purses, dolls and, oh yes, soccer jerseys. Such is the power of the Beckham brand that it’s hoped it can rescue the fortunes of Marks & Spencer’s clothing (a high-end British chain that has become a byword for “dowdy”).
But alas, the brand couldn’t save murdered Suffolk girls Holly and Jessica, poignantly pictured last year in police posters in matching replicas of his No. 7 red shirt. When it was still hoped that they might be runaways, the man himself made a broadcast appeal for their return. There was the Becks, eerily right at the heart of the nation’s hopes and fears again.
Beckham has even managed to brand a numeral – 7 – the number on his soccer jersey. A clause in his Manchester United contract guaranteed him No. 7, he has 7 tattooed in Roman numerals on his right forearm, his black Ferrari’s registration plate is “D7 DVB,” and his Marks and Spencer’s clothing line is branded “DB07.” He even queues at No. 7 checkout when he goes shopping. This is often interpreted as a sign of his superstitiousness, but is more an indication of his very rational grasp of the magic of branding. (He may, however, have to settle for the number 77 when he moves to Real Madrid, as the coveted 7 is already taken by Spanish superstar Raul.)
But somehow, Beckham has not yet become a victim of his own success and has managed to remain officially “cool.” Europe’s largest survey into “cool” recently found that Beckham was the “coolest” male, according to both young women and men. Beckham’s status can be attributed to his diva-esque versatility and his superbrand power: “Like Madonna he is very versatile and able to radically change his image but not alienate his audience,” says professor Carl Rohde, head of the Dutch “cool hunting” firm Signs of the Time. “He remains authentic.” Each time he goes to the hairdresser’s and has a restyle – which is alarmingly often – he ends up on the cover of every tabloid in Britain. In other words, whatever Becks does, however he wears his hair or his clothes – or, crucially, whatever product he endorses – he is saying, as Rohde puts it, “this is just another aspect of me, David Beckham. Please love me.” And, it goes without saying, buy me. And millions do.
Becks’ greatest sales success, however, was actually on the football field – though less with the ball than with the camera. He’s the most famous footballer in the world, and considered by millions to be one of the greatest footballers of all time, but arguably he’s not even a world-class player. A very fine one, to be sure, but not nearly the footballer we are supposed to think he is — not nearly the footballer we want to think he is. Sport, you might imagine, is the one area of contemporary life where hype can’t win, where results, at the end of the day, are everything. But Beckham has disproved that, has vanquished that, and represents the triumph of P.R. over … well, everything. His contribution to Manchester United was debatable. On footballing skills alone, he is arguably not worthy of playing for the English national team, let alone being its captain. However, in the last decade soccer has become part of show business and advertising.
Beckham is a hybrid of pop music and football, the Spice Girl of soccer – hence his marriage to one. He is – indisputably – the captain of a new generation of photogenic, pop-tastic young footballing laddies that added boy-band value to the merchandising and media profile of soccer clubs in the 1990s.
Beckham’s footballing forte is free kicks. This is entirely appropriate, since these are, after all, among the most individualistic – and aesthetic – moments in soccer. Unlike a goal, with a free kick there’s no one passing to you, no one to share the glory with. Instead there’s practically a spotlight and a drum roll. And how he kicks! “Goldenballs” (as his wife, Victoria, aka Posh Spice, reportedly likes to call him) has impressive accuracy and his range is breathtaking – along with his famous “bending” trajectory, his kicks also have style and grace. Long arms outstretched à la Fred Astaire, wrists bent delicately upward, forward leg angled, and then – contact – and a powerful, precise, elegant thwump! and follow-through.
An Englishman shouldn’t kick a ball like this. This is the way that Latins kick the ball. Beckham doesn’t just represent the aestheticization of soccer that has occurred in a media-tised world – he is the aestheticization of it. Like his silly hairdos, like his “arty” tattoos, like the extraordinarily elaborate post-goal celebrations he practices with the crowd, almost everything he does on the field is designed to remind you that No. 7 is anything but a number.
Off the soccer field Becks is able to use clothes and accessories to draw attention to himself. And does he. The Versace suits, the sarong, and the sequined track suit that opened the Commonwealth Games dazzled TV audiences and confused some foreign viewers who still thought the queen of England was a middle-aged woman. Essentially, Beckham’s visual style is “glam” – more Suede than Oasis (with a bit of contemporary R&B pop promo thrown in). And like glam rock, which was a British working-class style running riot in the decade of his birth, the 1970s, Beckham, the son of Leytonstone proletarians, has a clear image of himself as working-class royalty, the new People’s Princess (though his “superbrand” power has as yet been unable to sell us his wife, who, post-Spice Girls, remains unpopular and unsuccessful). Hence his wedding took place in a castle; at the reception afterward Posh and Becks were ensconced in matching His ‘n’ Hers thrones, and their Hertfordshire home was dubbed “Beckingham Palace” by the tabloids.
Soccer, like pop music, is one of the few ways the British are permitted any success — it is, after all, something both manual and aristocratic at the same time. Becks the football pop star represents and advertises a materialistic aspirationalism that doesn’t appear bourgeois.
Beckham’s tattoos – a literal form of branding – seem to epitomize this. What were once badges of male working-class identity are now ways of advertising the unique Becks brand. “Although it hurts to have them done, they’re there forever and so are the feelings behind them,” Becks has explained. But these are not the kind of “Mum & Dad Always” tattoos his plumber dad and his mates might have had. The huge, shaven-headed, open-armed, “guardian angel” with an alarmingly well-packed loincloth on his back looks more than a little like himself with a Jesus complex. Beneath, in gothic lettering, is his son’s name: Brooklyn. Once his uniform comes off at the end of a match – as it usually does, and before anyone else’s – the tattoos help him to stand out instantly, and mean that he is never naked: He’s always wearing something designer.
Becks clearly enjoys getting his tits out for the lads and lasses — and oiling them up for the cover of Esquire and other laddie mags. While he may look strangely undernourished and fragile in a soccer uniform, as if his ghoulishly skinny wife has been taking away his fries, and all those injuries suggest he’s somewhat brittle, stripped down he looks as lithe and strong as a panther. He doesn’t drink, he doesn’t smoke, he doesn’t do drugs. His body is a temple — to his own self-image — which he never ceases worshipping.
There is however a submissive photophilia to Becks. A certain passivity or even masochism about his displays for the camera, which seem to say “I’m here for you.” Hence perhaps the fondness for those Christ-like/James Dean-like poses with arms outstretched (the cover of Esquire had him “crucified” on the Cross of St. George). Even those free kicks seem to have the loping iconography of “Giant” or Calvary about them. Truth be told, Becks is there for him, but it’s a nice thought nonetheless.
To some he is already a god – literally. In addition to the Thai Becks Buddha, a pair of Indian artists have painted him as Shiva, the Hindu god of destruction. In the Far East, androgyny is seen as a feature of godhead – and so it has here in the West as well since the Rolling Stones. As Becks tells us himself: “I’m not scared of my feminine side and I think quite a lot of the things I do come from that side of my character. People have pointed that out as if it’s a criticism, but it doesn’t bother me.” It’s as if when he was a teenager he looked at those grainy black-and-white ’80s girlish bedroom shrine posters of smooth-skinned doe-ish male models holding babies and thought: I’d like to be like that when I grow up. Becks is the poster boy of what I have termed elsewhere metrosexuality.
His hero/role-model status combined with his out-of-the-closet narcissism and love of shopping and fashion and apparent indifference to being thought of as “faggoty” means that for corporations he is a pricelessly potent vector for persuading millions, if not billions, of young men around the world to express themselves “fearlessly,” to be “individuals” – by wearing exactly what he wears. Beckham is the über-metrosexual, not just because he rams metrosexuality down the throats of those men churlish enough to remain retrosexual and refuse to pluck their eyebrows, but also because he is a sportsman, a man of substance – a “real” man – who wishes to disappear into surface-ness in order to become ubiquitous – to become me-dia. Becks is The One, and slightly better looking than Keanu – but, be warned, he’s working for the Matrix.
Ultimately, though, it is his desire that makes him the superbrand that he is. Beckham has succeeded where previous British soccer heroes you’ve never heard of, such as George Best, Alan Shearer and Eric Cantona – a Frenchman who played for Manchester United and is John the Baptist to Beck’s Christ – have failed, and has become a truly global star. Partly because the world has changed but mostly because they didn’t want it as much as he did. Becks is transparently so much more needy – more needy than almost any of us is. The public, quite rightly, only lets itself love completely those who clearly depend on that love, because they don’t want to be rejected. Beckham’s neediness is literally bottomless. Like his image, it grows with what it feeds on. He’ll never reject our gaze.
It’s there in his hungry face. He isn’t actually that attractive. Blasphemy! No really, his face doesn’t have a proper symmetry. His mouth is froglike and bashfully off-center. But what is attractive, or at least hypnotizing in a democratic kinda way, which is to say mediagenic, is his neurotic-but-ordinary desire to be beautiful, and to use all the technology and voodoo of consumer culture and fame to achieve this. His apparent lack of an inner life, his submissive, high-pitched 14-year-old-boy voice that no one listens to, his beguiling blankness, only emphasize his success, his powerfulness in a world of superficiality. That oddly flat-but-friendly gaze that peers out from billboards and behind Police sunglasses looks to millions like the nearest thing to godliness in a godless world. People fall in love not with him – who knows what Beckham is really like, or cares – but with his multimedia neediness, his transmitted “viral” desire, which seems to spread and replicate itself everywhere, endorsing multiple products. Becks’ desire, via the giant shared toilet handle of advertising, infects us, inhabits us and becomes our own.
The British for their part, even those calling tabloid papers in tears to declare their lives ruined now that Beckham is moving to Real Madrid, will survive sharing him with the Spanish for a few years. After all, they’re already proudly sharing him with most of the rest of the world – and basking in his reflected glory. No one buys our pop music any more; our “Britpop” prime minister, Tony Blair, post-Iraq, is widely regarded abroad as a scoundrel; our royals, post Diana, are a dreary bunch of sods (even her sainted son William is beginning to lose some of his Spencer spark and glow to the tired, horsey blood of his “German” dad and grandmama); and our national soccer squad has difficulty beating countries with a population smaller than Southampton.
But “our Becks” on the other, perfectly manicured hand, is something British the world seems to actually want. Badly.
This month’s Details magazine carries a letter (which Details strangely neglected to show to me) by veteran gay writer John Rechy, author of the cult 60s hustler novels ‘City of Night’ and ‘Numbers’, and the 70s plea for homo tolerance ‘The Sexual Outlaw’ (books I enjoyed as teenager in the 80s). He takes issue with my recent story on the gay porn scandal involving the 82nd Airborne.
After agreeing that it was wrong for the young enlisted paratroopers to be punished so severely by the mighty US Army for what they did in their own time and with their own bodies – literally out of uniform – he gets to the main business of his letter:
‘…Simpson is entirely naive when he upholds the absurdity that “straight” men who perform – for pay or otherwise – consensual gay sex are still straight, despite being aroused to the point of orgasm. This is strictly a lure by the cunning operators of these sites to their gullible clients who want to believe the fantasy. Those seven paratroopers should not have been prosecuted, but they should not claim to be “straight” either. By doing so, they compound the dishonesty of the whole situation.’
In other words, they shouldn’t be punished for appearing in a gay video – but they deserve to be horsewhipped in the letters pages for their ‘dishonesty’.
I’m grateful to Rechy for clarifying matters. For years I’ve laboured under the naive and absurd delusion that I was homo because I preferred males. Now I realise my dishonesty: how can I be homo? I’ve had sex with women! ‘To the point of orgasm’! And I wasn’t filmed. Or even paid.
It is perhaps too easy to make fun of his argument. Lots of people have difficulty today accepting the idea that when two males have sex with another this does not necessarily mean that, before the spilled semen has even had time to cool, they have to book their own float at Pride. Once upon a Kinseyian time, probably most male-on-male sex involved men who were otherwise heterosexual. In the 1940s Dr Sex famously found that 37% of his interviewees admitted to sex ‘to orgasm’ with other males. (Though he was of course attacked for this finding by those who claimed he was entirely naive and hadn’t interviewed enough ‘normal’ men.)
As recently as the 1960s, a panicked British Navy called off an investigation into homosexuality on Her Majesty’s ships because it was found that at least ‘50% of the fleet have sinned homosexually.’ Understandably, the authorities hastily decided they would rather have a fleet than kick out every man who had ever engaged in spot of sodomy, with or without the lash.
Though some gays seem unwilling to be as pragmatic or tolerant as the 1960s Royal Navy. They seem, like Rechy, to want to press-gang any man who touches another man’s penis into the gay identity. Or, as a fall-back position: ‘bisexual’ – in the sense of ‘nearly-gay’.
Obviously a proportion of ActiveDuty models must be gay or bisexual. After all, I appeared in an ActiveDuty video – and in fact not all of them are presented as straight. And of course a certain amount of scepticism is understandable, advisable even. As I reported, Mr Active Duty himself told me that he thought that quite a few of his models were probably ‘bi-curious’, and that ironically, appearing in his videos for cash was for them a ‘safe’ way of exploring this.
But what is remarkable is just how religiously certain Rechy et al are that these chaps can’t be straight. None of them.
My sense however, as someone who has actually met some of them – and er, performed with them – is that many of them are probably otherwise heterosexual. I can’t of course prove this, and perhaps it really is my gullible fantasy – but then neither can Rechy prove they’re not. And the onus of proof is with the prosecution. Besides, if you really do think that having sex with another male means you de facto can’t be straight, then you are effectively saying that any and all male-on-male sex automatically consigns you into a separate, abnormal species of male.
Alas, male-on-male sex is not some magical, irresistible ju-ju that robs hetero men of their preference for pussy should they ever experience it. Even when it’s me they have sex with (I like to think my dick is magical, but nonetheless…). For quite a few straight men, especially those who aren’t schooled in bourgeois niceties, like the country boys who become paratroopers, ‘cock fun’ is much less of a deal than it is for many gays. It’s just a naughty giggle. Or a quick way of earning some cash. Something Rechy should know from his hustler novels – though as I recall they were usually about hustlers who thought they were straight but eventually realised that they were actually John Rechy.
I suspect that part of the reason so many homos want to see straight guys having sex with one another – and will pay good money for it – is the paradoxical appeal of seeing innocence ‘corrupted’, and corruption rendered ‘innocent’. Straight gay porn, when it’s done right, looks like a fulfilment of the fantasy of much of gay porn: a carefree, smiling, laughing, rascalish discovery of masculine erotic pleasure – free of shame and pride, free in fact of ‘sexuality’. Tom of Finland drawings, pre 1970s, brought to life. Ironically, straight guys are sometimes better able to embody the gay ideal than gays.
Speculation aside, the ‘bottom’, slightly counter-intuitive line here is that the fact that someone appeared in a gay porn video, even with an outsized membrum virile in one or both of his orifices, doesn’t tell you what his sexual preference is. All it tells you is that he appeared in a gay porn video. And perhaps that he can take it like a trooper.
As one of the paratrooper models replied when confronted, post-scandal, by a shell-shocked Fayetteville waitress who’d recognised him on the ActiveDuty site demanding to know how he could have done such a thing:
‘It was no big deal,’ he replied laconically. ‘And besides, I got paid.’
A perfect response to the military, to offended/confused straights and gays alike. And to explanations in general. Foucault would have approved – even if it does somewhat undermine the need for three volumes of ‘A History of Sexuality’.
You can read the uncircumcised, uncensored version of the Details feature here.
Salon vs Details: James Collard of The London Times speaks to Salon.com editor Kerry Lauerman about his decision to spike Simpson’s original piece because it was deemed ‘too risque’ for Salon – two years before the Active Duty scandal became a major international story – and a major feature in Details magazine. [link removed as page no longer active.]