Mark Simpson interviews David Halperin about his controversial new book How To Be Gay
(Originally appeared on Out.com 20/08/2012)
I’ve always been a big fan of Judy Garland, Joan Crawford, and Doris Day. But it was a secret, shameful love – until, that is, David Halperin’s new book, How to Be Gay (Harvard University Press), finally gave me the strength to come out about it. Talking about gay culture can make people of all persuasions very angry indeed. When Halperin began teaching a course on it at the University of Michigan called “How to Be Gay: Male Homosexuality and Initiation” back in 2000, it caused a national scandal. He was inundated with outraged, abusive emails, politicians tried to axe funding for his university, and his course was denounced on Fox News, as well as in some corners of the gay press.
SIMPSON: How on earth did your charming—entirely chaste—course on gay initiation manage to upset so many people, straight and gay?
HALPERIN: It was the title. Conservatives in the United States had long suspected that college professors aim to convert straight teenagers to homosexuality; now they had the proof. And gay people in the United States get very upset at the slightest implication that any aspect of homosexuality might not be inborn. Of course, I was neither trying to convert straight students nor suggest that people become gay because they are recruited into the homosexual lifestyle. But in order to understand that, you would have had to read the entire course description, not just the title. It’s interesting, though, that gay culture should be more scandalous nowadays than gay sex.
If you’re doing it right… Do you expect your book to cause a similar outcry? Do you want it to?
I never like to upset people, and I don’t aspire to be polemical, but I have a point of view to defend and I think the book is going to be controversial because it celebrates the fact that gay men are not exactly like everybody else. In an era of gay assimilation, the notion of gay difference arouses a lot of doubt and suspicion.
Is it true to say that the gay culture you are writing about is mostly the “gay sensibility” – the subcultural appropriation and subversion of mainstream straight culture that characterized pre-Stonewall gay life? Judy! Joan! Oklahoma!
Yes, I’m interested in the persistence of that subcultural appropriation at a time when gay people have now created their own culture. I love that new, post-Stonewall gay culture, but it has trouble competing with the appeal of those traditional icons or their contemporary descendants, like Lady Gaga, and I wanted to find out why. I wanted to know why gay men in particular still thrill to divas and train wrecks when they have original works of gay fiction, movies, and pop culture that feature gay men instead.
Why has the out-and-proud gay identity failed to kill off the self-loathing, closeted gay sensibility?
Because gay identity can’t contain the full play of gay desire. I discovered this when I taught a class on contemporary gay male literature a dozen years ago — I expected gay male students to like such a class. But they got bored with the reading and amused themselves instead by drawing cartoons on the attendance sheet, portraying the members of the class — including me — as characters from The Golden Girls or Steel Magnolias. That’s when I realized I was doing something wrong and decided to teach “How to Be Gay.”
Does the fact that you’re in many ways an outsider on gay culture make you the right or the wrong person to write this book?
Both. I spend a lot of time reconstructing laboriously and imprecisely what many gay men already know. I’m sure they could do it better, but they aren’t talking, except in one-liners. It takes someone who doesn’t get it on the first take to work out the logic. I wish someone else would do the explaining, but it looks like I have to.
How bad at being gay are you? Embarrassing examples, please.
Terrible, truly terrible. I’m not a very camp person; I’m very serious. I spent the first several decades of my life absorbing high culture — studying Greek tragedy, German music, American politics. I thought the appeal of Judy Garland to gay men was a profound enigma. I hated disco and loved rock music. I was a junkie for meaning.
Tell me about your “mother” — or rather, the fact that you didn’t have one. Do you wish you’d had an older gay male confidante who taught you about gay culture?
Well, from time to time in my youth I would meet a wise old queen — that is, someone in their early thirties — who would explain to me why my idiotic notions about gay romance were wrong. But in some respects, my “mother” turns out to have been an Australian boyfriend half my age who made me watchThe Women about 20 years after I came out.
To my undying shame, I only saw that film myself a year ago. So many great, instructive lines: “Cheer up Mary, living alone has its compensations. Heaven knows it’s marvelous being able to spread out in bed like a swastika.”
Golly, I’d forgotten those. How about “Pride’s a luxury a woman in love can’t afford”?
Back in the ’70s, when I came out, I saw no need for a mother. Like many gay people of my generation, I thought homosexuality was just a sexual orientation — I resisted being initiated into a separate culture. I just wanted to know how to find guys who would sleep with me, how to be sexually fulfilled, how to have a successful love affair.
Of course, it turns out that gay culture was full of information about that topic, but the information it offered seemed mostly useless or homophobic; it implied that the object of gay desire did not exist. Now, after decades of disillusionment, we may be coming round to some of those radical insights. But that will be the subject of my next book!
What will it be called? There Is No Great Dark Man?
Perhaps After Sexuality, Love.
A cherished line of mine in your book is ‘Sometimes I think homosexuality is wasted on gay people.’ Why are gays these days so keen to out-straight the straights?
They’ve been bought off with promises of normality, and their social worlds have been destroyed, so they lack the context and the courage to claim their cultural heritage, to the genius of being queer. They still produce cultural breakthroughs of brilliance, but they aren’t comfortable taking credit for them.
Is it a paradox that the resurgence of biological explanations of homosexuality has coincided with the dominance of the line “gays are just like everyone else,” except even more boring?
It’s kind of weird that so much of the gay movement embraces that bogus gay science, because that’s the one area in which claims of gay difference are triumphing in a kind of return to Victorian notions about congenital abnormality. You would think gay people would prefer to think of themselves as culturally different rather than biologically different. But here you can measure the effect in the United States of religiously inspired homophobia: In order to dodge the implication that homosexuality is a sinful choice, gay people are willing to accept biological determinism.
Believing that you only suck cock because God made you do it is kinda kinky, though. Are you a bit of a gay chauvinist. Do you believe that being gay is better than being straight?
Yes, I am and I do. At least, I can’t imagine living any other way, or wanting to. I certainly think being gay is better than being a straight man. But then nobody really likes straight men, except for some misguided gay guys.
I know I’m hopelessly misguided, but I do think straight men make the best bottoms. Sometimes I wonder, though, whether you might not have too much faith in heterosexuality. After all, how straight is straight these days?
Straight people these days may often be highly perverse, but that doesn’t make them gay. They would like to think they’re queer — the category “queer” is the greatest gift gay people ever gave straight people, because it allows straight people to claim an edgy, transgressive identity without having to do anything icky — but that’s just their usual insistence on being the everyman.
But you admit that some of your best “How to Be Gay” students were straight…
Yes, they were. There are lots of straight people who understand gay male culture better and who enjoy it more than gay men. There are numbers of straight people who are culturally gay, but gayness also involves that extra little sexual thing… It’s not a lot, but it adds something.
After teaching this course for a while and writing this book, are you any campier? Do you watch Glee? Desperate Housewives? Even Joan Crawford movies, when you’re not using them in class?
No, I still hate popular culture. I did love Desperate Housewives, even if it declined after the first season. But then, its producer was a great comic gay writer. I loved it for the same reason I loved Serial Mom: It produced such a demented version of normal life. I do think working on this book made me a lot gayer; I’m much more willing to claim my cultural birthright as a gay man in everything, from the kind of music I like to the kind of food I eat. But I’m still a desperate case, and I have a long way to go to catch up with the rest of you.