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Tag: Bruce Benderson

Gay Marriage On The Rocks: Ain’t No Surprise

The wheels appear to have come off the gay marriage bus in the US and no one seems to know how to put them back on.  Not even the lesbians.

And that’s not according to meddlin’ Limey Uncle Tom ‘slut’ me (as I was dubbed by the Voice of Gay America) but according to the gay-marriage-supporting  New York Times in a piece last week titled ‘Amidst Small Wins, Advocates Lose Marquee Battles’:

…the bill to legalize same-sex marriage in New York failed by a surprisingly wide margin on Wednesday. In New Jersey, Democrats have declined to schedule the bill for a vote, believing that the support is no longer there. Voters in Maine last month repealed a state law allowing same-sex marriage despite advocates’ advantage in money and volunteers.

And on the other reliably liberal coast, California advocates of gay marriage announced this week that they would not try in the next elections to reverse the ban on gay marriage that voters approved in 2008; they did not believe they could succeed.

Gay marriage doesn’t appear to be something that even liberal ‘bi-coastal’ America has much of a stomach for, let alone the God-fearing ‘flyover’ States that of course make up most of the US.  So how earth did the US gay rights movement turn down this gay marriage cul-de-sac, apparently without a reverse gear? 

Even supporters of gay marriage say that all the optimism got ahead of the reality.

“I think there was some overreading of the political marketplace for gay marriage,” said Geoff Garin, a Democratic pollster. “It’s not so much that something changed. There was a misreading of where the public was at.”

You don’t say.  Perhaps though it was not so much an ‘overreading’ or ‘misreading’ but rather more a case of complete illiteracy.  I mean, who would have guessed that screaming ‘BIGOT!!’ at beauty queens for believing, like most Americans, including President Obama, that marriage is between a man and a woman wasn’t going to be a terribly persuasive strategy? Whoever would have imagined that trying to blame black voters for California’s re-banning of gay marriage last year at the same time as trying to hijack their history of civil rights struggle and proclaim gays as ‘the new blacks’ wouldn’t play so well?  

And who could have possibly conceived that self-righteously denouncing civil unions, a much more politically achievable – and in my Limey Uncle Tom slut opinion also much more appropriate and modern – institution for giving same-sex couples legal protection as ‘riding at the back of the bus!’, and instead going pell-mell after gay marriage and respectability would have turned out to be such a tactical and strategic blunder? 

Empowered by judicial decisions affirming a constitutional right to gay marriage, beginning in Massachusetts in 2003, advocates argued to move away from a strategy that had focused on more incremental change.

“The gamble has not paid off,” Mr. Garin said.  “We leapfrogged from civil unions to marriage, primarily as a result of judicial decisions that were followed in some cases by legislative action. But the reality is that the judicial decisions were substantially ahead of public opinion, and still are.”

And, it might be added going pell-mell after gay marriage also helped George Bush get re-elected in 2004. Which as we know was such a wonderful outcome for everyone, gay or straight.

Mr Garin may be more clear-headed on this issue than many gay marriage advocates, but the expression ‘ahead of public opinion’ sounds to me like more ‘overreading’.  Maybe most Americans don’t accept that a relationship between two men — and after all, it is this double-penised aspect, not two wombs together, that the straight public think about — is ‘just the same’ as a relationship between a man and a woman, not because they’re backwards, or ignorant, or prejudiced, but because, if you’re not blinded by liberal platitudes, it clearly isn’t. 

And please, can someone over there point out, if only just to be really annoying, that the assimilation of the radically new phenomenon on modern gay relationships to the moribund institution of marriage with its reproductive role-playing, religious flavouring, and history of treating women as chattel does not exactly represent ‘progress’?

Fortunately, there’s one American homo left who isn’t Gore Vidal doing exactly this — though not of course in the NYT.  The novelist Bruce Benderson, interviewed by Christopher Stoddard in the latest issue of East Village Boys about his new book Pacific Agony makes some salient points about male sexuality which the Andrea Sullivanized American gays don’t want to hear:

Bruce Benderson: I have a kind of old-fashioned idea about what a homosexual is, and I think it’s somebody who is made to live outside the social norm. And the reason he was made to live outside the social norm is because one of the main functions of the structure of a social norm is to perpetuate the species, but I don’t think that’s a natural thing for male homosexuals. Not just homosexuals, but men in general are naturally too promiscuous. It’s their relationship with women that makes them more stable so that they can channel it into building a family. These gay couples are going around saying, “Oh, we’re just like you straight couples, really! We just happen to be two men.” I don’t believe that. I think they’re different.

Christopher Stoddard: Okay, so you think that gay men are essentially subject to “vice”?

BB: If you want to make that moral judgment… Suppose a bomb dropped and there were only 100 women and 1 man left. Well, theoretically, that man could repopulate the species by impregnating 100 women a year. Now, take 100 men and 1 woman after the bomb drops; we could only make 1 baby a year, okay? To perpetuate the species, men have been programmed by evolution to be promiscuous. Marriage is the social taming of a man’s sexual energies by a woman, which is necessary to build a social structure. Because a man is made to screw more than one person, there’s nobody to stop him if he’s with just another man.

CS: You sound like the proverbial Repulican who believes that marriage should be between a man and a woman.

BB: I think that marriage should be illegal! Just like pledging to God should be illegal. Marriage is a sacrament that has absolutely nothing to do with the State, and it should have no legal status whatsoever. A domestic partnership should be recognized by the State, and it should hinge on things like wills, joint tax filing, inheritance, things like that. And any two people should be able to do it. A marriage is just this left-over sacrament that somehow wiggled its way into legal status.

CS: You don’t believe that two men can be devoted to each other in a monogamous way and not cheat because of these carnal needs?

BB: Correct. I believe two men can be totally devoted to each other, but it probably won’t be in the same way that a man and a woman can be totally devoted to each other. I know several gay male couples who’ve been together a long time and go to the baths together, or they both go to one of those, you know, orgy places.

CS: I think I know who you mean. {chuckles}

BB: Yet they’re totally close, and they totally trust each other, and it’s a wonderful pairing.

Be careful, Bruce!  You can’t just go around talking the truth about gay men in public!  Not if you want to be taken seriously, that is.

Sex and Isolation by Bruce Benderson

brucebook.jpg

A rather delicious, glittering, if sometimes slightly crunchy, collection of essays by the American literary legend Bruce Benderson called ‘Sex and Isolation’ has just been published by University of Wisconsin Press.

Mr Benderson, author of cult classics set in the underworld of desire, such as The Romanian, User and Pretending to Say No, winner of France’s presitigious Prix de Flore, is an intellectual and a dandy. Or perhaps, a dandy intellectual. Sort of Walter Benjamin meets Charles Baudelaire, downs a thin-stemmed glass or two of Absinthe, and goes and hangs out in a male bordello, elegantly smoking upturned cigarettes like a Bond villain.

What, you might well ask, is such a person doing in America? A place where all these things, especially smoking like a Bond villain, are regarded as tantamount to terrorism. It’s a question Bruce often asks himself, but thank goodness he hasn’t yet done something about it and moved to France to bask in that country’s Gallicly untrammelled adoration of him, as he offers some of the most intelligent, most lyrical critiques of what he sees as the libidinal-hating blandness of American Protestant bourgeois culture.

In addition to being an enigma, Bruce is also a friend of mine – one whom I like to address, in old-fashioned queer parlance, as ‘Mother’.

I first met him, appropriately enough, on a visit to a homo nostaglia bar called IC Guys in New York in 1998 from where he took me, like a gay ghost of Christmas Past, on a whirlwind tour of the last remaining hustler bars of Giuliani-Disney era Manhattan, thongs, muscles, Latinos and tied-off monster cocks a-go-go, all the while regaling me with his brittle, cut-crystaline observations and theories. It was one of the most delightful evenings of my life.

The blurb for Sex and isolation promises readers will encounter:

‘…eccentric street people, Latin American literary geniuses, a French cabaret owner, a transvestite performer, and many other unusual characters; they’ll visit subcultures rarely described in writing and be treated to Benderson’s iconoclastic opinions about culture in former and contemporary urban society. Whether proposing new theories about the relationship between art, entertainment, and sex, analyzing the rise of the Internet and the disappearance of public space, or considering how religion and sexual identity interact, each essay demonstrates sharp wit, surprising insight, and some startling intellectual positions.’

For once, the advertising undersells the product. Truth is, if you read Bruce’s book you will have an eye-opening, mind-expanding – but always charming – evening you’ll treasure for years to come, like that one I shared with him in NY ten years back.

But without having to tip the go-go dancers – or take a Yellow Cab to somewhere practically in the Hudson River to visit a shoreside hustler bar that was turned into a Starbucks years ago.

On The Town in NYC With Glenn/Glennda, Two Bruces & Two Old Musicals

Mark Simpson gets some saucy shore leave in New York

(Attitude, July 1998)

“Yoo can’t stop the moo-zik/No-body can stop the moo-zik/Take the cold from snow/Tell the trees ‘don’t grow’/Tell the wind ‘don’t Blow’/’coz it’s ee-zee-er to doo!”

I’m singing a cappella, out of tune and fighting against a Pet Shop Boys ditty whining and clattering on the PA in this tiny, pre-Stonewall retro New York fag bar with the fabulously cheesy name ‘IC Guys’, the show-stopping, pull-out-all-the-stops-and-wear-something-glittery big finale number from Nancy Walker’s epic Village People movie ‘Can’t Stop the Music’.

I’m trying to infect my native New Yorker friend Glenn Belverio, the artist formerly known as Glennda Orgasm, with my out-of-towner enthusiasm for that 1980 box-office bomb and show why it is my cultural compass for my first visit to New York since the Eighties.

He’s not impressed. In fact, he’s looking at me with a textbook rendition of ‘askance’ – with a side-order of wariness and concern and says dismissively, “It’s just a bad movie Mark”. I put this down to my singing, and embark on an intellectual exposition instead.

“Look,” I plead, trying to ignore the skinny, queeny barman-cum-go-go-dancer (I told you this place was small) who is coquettishly counting his ribs for us, Can’t Stop the Music is a tour-de-force! The “music” that “can’t be stopped” is clearly desire – something that vibrates in everyone, choreographing them to its own plan. One that has little rhyme or reason.  The opening number alone, with it’s kooky collage of the technicoloured, steamy street-life of Manhattan – roller-skating, boom-boxing, jogging in leg-warmers or just showing off their baskets – is so exhilarating, so chaotic, so… VITAL. Even the giddy contrast between the high camp of the big production numbers and the low-rent bathos of the terrible script is movingly apposite to…..”

“…yeah right,” interrupts Glenn, staring openly in disbelief at our skinny stripper who is now jiggling his bones in time to Sylvester’s ‘Mighty Real’ like something escaped from a Ghost Train ride, wearing nothing now but a thin, lascivious, slightly vengeful smile (in any other bar in New York no one would even see him; here you can’t avoid him). Glenn finally manages to tear himself away: “Whatever. All I can remember is that I wasn’t able to sit through that film.”

“But, but,” I burble, disappointed that Glenn of all people – the Glenn who once told me that “old movies are all I have” – isn’t with me on this one, “the YMCA Busby Berkeley pastiche! With the young men falling into the pool like a line of muscular dominoes! Even more perfect when you learnt that apparently they were actually hand-picked serving US Marines loaned by the US Navy who had been led to believe that this musical would be a great recruiting sergeant….” But Glenn isn’t paying attention.

So I try another tack. “Well, my other New York reference point is On the Town, 1949, starring Gene Kelly and Frank Sinatra as sailors determined to have a good time on 24hrs shore-leave in Manhattan – the energy, and sheer… SPUNK in that film is breathtaking:

“Noo Yawk, Noo Yawk, is a wonderful town/the Bronx is up and the Battery’s down!”

Glenn winces at my rendition and looks even more bored. “Just because its got sailors in it.”

“But,” I protest, “Gene Kelly’s bell-bottomed thighs are historic! An exquisitely curvaceous, ‘cheeky’ counterpoint to the rigid phallicism of the Forties Manhattan skyline…” Glenn has decided I’m now being ironic.

I’m not. Actually, like IC Guys, I’m being nostalgic. I feel that both those films capture something about New York that has been lost; something that made New York the centre of the world in the Forties and again in the Seventies – before the election of a Fifties film star as President in the Eighties saw the West Coast eclipse the East, private spaces eclipse public ones, safe sex eclipse the dangerous variety, and shallow visual values eclipse lyrical ones.

Until that time New York – the City of cities – was synonymous with a crazy, edgy exuberance: otherwise known as ‘song and dance’ or just ‘life’.  As ‘The Sound of the City’ the opening number in Nancy’s Village People meisterwerk has it:

Listen to the sound of the city/Listen to the sound of my town…

Even this much was clear to me as a whiny sprog visiting New York in the early seventies with my suffering parents on holiday from my home town of (Old) York, England. The smell, the heat, the dirt, the noise, the steam escaping bafflingly from the street, the perpetual motion of six million driven souls and the giddy grandeur of the sky-scrapers. New York was literally a city where you couldn’t crick your neck enough trying to take it all in. Everywhere you looked, including heavenwards, there was human vanity.

In hindsight I can see that New York was the key to the Seventies: funk, disco, Kojak, punk, leg-warmers, ‘The Godfather’, bankruptcy, bisexuality, hip hop, the last gasp of liberalism and, of course, the band who changed the world or at least persuaded it to wear leather chaps more, The Village People, all had their origins here. New York even invented the end of the Seventies – AIDS. But back then, both me and the Seventies were in short trousers and it was a confusing, terrifying experience for a small-town boy, perhaps all the more so because it bore clearly and garishly the traces of something rarely seen in suburban Yorkshire. Passion.

A quarter of a century on, I’m ready to embrace that confusion and passion – at least for a couple of days. But New York, damnit, has gone and cleaned up its act. As everyone knows, the drugs, the disease, the debt, the crime, the scandal and vice are all on the wane. The Disney Corporation has been stomping all over Manhattan, flattening Times Square, biting the heads off street hustlers and scaring away more interesting monsters. Everyone is now very sensible in New York.  Even the junkies have pension plans and gay leaders like Larry Kramer and his earthly representative Michelangelo Signorile call for gay men to abandon the messiness of promiscuity, public sex, and shameful shags with straight men, and go for hygienic, orderly, proud gay monogamy (i.e. celibacy).

At the gay nostalgia bar, IC Guys, Glenn and I are joined by the decadent novelist and connoisseur of bohemia Bruce Benderson, Camille Paglia’s early inspiration and the author of a book advocating downward mobility called Toward a New Degeneracy. He thinks that artists have a duty to live with the people of the streets (a duty his yen for street hustlers makes less onerous a burden than for most). Bruce wears a placid, congenial expression, but appears to have a cheeky smile perpetually playing around his eyes. I complain to him that Glenn is blind to the genius of ‘Can’t Stop the Music’.

“Oh,” he says, matter-of-factly, “there is no question but that it is a MARVELLOUS movie. Its surrealism borders on high art. It conveys the absurdity of life very well.” Bruce has a voice which seems to be perpetually threatening, albeit ironically, to add ‘Mary’ to the end of each sentence but never actually does.

“I love you, Bruce,” I say, hugging him and directing gloating looks at Glenn. “But what,” I ask, disentangling myself and studying him carefully, “about On the Town?”.

Bruce’s eyes cloud almost imperceptibly. “Well now, On the Town is more… difficult. I was never much of a fan of Gene Kelly’s dancing. I’ve always preferred the French school myself. I have little time for that, that…” Bruce tails off.

‘…clean-cut, large-thighed vigorous virility?’ I offer.

“Precisely.”

“Ah, I’m afraid I have little time for anything else,” I confess. “I wish it weren’t so. But then, that’s what a Northern English public school education does to you.”

In an attempt to rescue me from my lack of sexual imagination, Bruce whisks me and Glenn off to one of his favourite haunts, an Upper Upper West Side Latino hustler bar: “One of the last, sadly,” he laments during the long, long Yellow Cab journey. “There used to be many more. But the clean-up of Manhattan and the pillage of Times Square has banished them.” He sighs forlornly.

Inevitably, Bruce now searches for illicit, lyrical, messy sex on the Internet. He’s just written a book about cybersex, which is only being published in French (Bruce is a literary star in France). He researched it with a video camera atop his computer monitor. “I spent weeks sitting naked in front of that computer having a whale of a time before I realised that it wasn’t only the people I was talking to on the Net who could see me. I really should have drawn my curtains.” (Of course, the internet has been another kind of ‘curtains’ for public sex in NY.)

As we stagger out of the cab and into the hustler bar, I mention out loud that Glenn walks like a puppet who has had two strings cut. “Do I really?” he demands of the assembled group. Silence. “Well,” he says, resignedly, “I guess it must be true. Omigod! I walk like a puppet whose strings have been cut! Not one but TWO!”

“Yes”, I say, putting on my best talk show voice, ‘but in our own way, Glenn, we all walk like puppets who’ve had two strings cut.’

“Oh, shut UP!!”

In another hustler bar, a grubby little shack perched on some disused dockfront, there turns out to be rather more hustlers than punters. Which is especially bad news on a Friday night when a working boy is hoping to pay off the subs he’s chalked up during the week. Four of them in their skimpy shorts and press-on goatees stand in a line on the small stage facing the oval bar in the centre, go-going in their decidedly un-clean-cut Latino way. Everyone recognises Bruce and they are clearly happy to see him; hardly surprising since he is probably single-handedly responsible for keeping this place open.

One in particular, a short, bleached-blond number, exquisitely beautiful, hops off the stage and prowls towards us in that swishy-but-not-quite-faggy cat-like – highly ‘musical’ – walk that Latino boys often do, something very alarming bouncing underneath his shorts, tenting them out. He smiles easily and convincingly as he allows us to pull his waistband out far enough to get a glimpse of his salami-sized penis, which is somewhat purplish as it is tied off at the base.

“Oh,” exclaims Glenn, “that’s where one of my puppet strings got to.”

We stuff some dollar bills down the boy’s waistband and he smiles even more easily and convincingly. As he rhumba-sashays off back to his perch the back of his neck passes under my nose and I smell a sudden, all-enveloping sweetness. I ask Bruce about this. “Yes, Latino hustlers have that nutmeggy smell even when they’ve been on the streets for days,” he explains authoritatively. “Whereas white boys, well, they just have this really acrid, ammonia smell.”

“Is it diet or temperament?” I ask, as if we were discussing dog breeds.

“Oh, I think diet has a lot to do with it,” ventures Bruce, scanning the chorus line. “But,” he adds, “maybe Catholicism has something to do with it too. The marvellous thing about Southern Catholics is that they have very poor memories. They forget. Which always makes the next morning so much easier.”

“Ah yes,” I concur. “There’s nothing more off-putting than eau de regret.  Which is why I should really get into the Latin groove instead of the anglo-celtic schtick I’ve got going. I have enough ammonia in my life to clean kitchens with.”

Glenn, who is a little worse for wear now, is pointing at one of the hustlers on stage. “HE’S NO LATINO!” he shouts. “HE’S JUST SOME MUSCLE MARY FROM CHELSEA WITH AN INSTANT TAN!”

Another Bruce we’ve been expecting, the Canadian filmmaker Mr LaBruce, someone who definitely isn’t in denial about his love for camp movies, finally shows up. “Are you Catholic, Bruce?” I ask him as he joins us.

“Certainly not. I’m of Celtic Protestant stock,” he says proudly, but won’t allow Mr Benderson and I to sniff him. After another a quick round of drinks, we bid our farewells to Bruce #1, leaving him happy as Larry in Latinoland. Bruce #2 then whisks Glenn and me away to another hustler bar, one which he promises will be “less Night of the Iguana“.

On the way there Glenn bursts out laughing and points at Bruce #2 who is trotting ahead of us: “Well, I may walk like a vandalised puppet, but Bruce walks like she thinks she’s Jean Shrimpton in platforms on Carnaby street wearing a big floppy hat!!”

I for my part make sure that I walk behind everyone else….

The second hustler bar isn’t quite so Latino. More Northern European and black, with just a smattering of Hispanic. As I’m talking to Bruce #2, one of the black dancers walks up to him and nonchalantly flops his penis in his pocket. Equally nonchalantly Bruce tips him ten bucks.

Much, much later, over blueberry and cream cheese blintzes in some SoHo diner, Glenn tells us he has a confession to make. He looks at us anxiously. “Promise not to laugh. OK?”

Bruce and promise, solemnly.

“OK. Here’s the thing. My Dad was a big fan of the Village People. He even joined the YMCA. And bought poppers.” Glenn grimaces at the memory. “I was very worried about him for a while. What made it worse was…” He tails off.

“Yes, Glenn?” Bruce and I ask in unison.

“He was in charge of a factory making uniforms.”

Bruce and I break our promise. Loudly.

Yoo can’t stop the moo-zik….

UPDATE: Glenn no longer walks like a marionette that has had two strings cut (it was probably the cheap martinis he was downing that night). And is no longer in denial about liking camp movies. Remarkably, he still returns my calls.

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