‘So you sit there. There’s the nail, and there’s the piece of wood. And you wait.’
Probably for the Great Dark Man to bang it in.
Broadcast on UK television in 1975, the day after The Naked Civil Servant aired, thrilling and shocking the nation, this fine interview by the great Mavis Nicholson is one that I don’t recall seeing before.
Though of course, Crisp didn’t really do interviews – he declaimed. Gloriously. Crisp was forever in the dock, making a final, impassioned appeal to the judge.
And while it would be hideously indecorous of me to review it – especially since Morrissey was kind enough not to mention my biography of him – I will say this:
It certainly didn’t disappoint.
In lieu of a review, here are some especially cherished lines. Because of course, everything that he says ringstrue-oh-oh-oh.
On his hometown
…we live in forgotten Victorian knife-plunging Manchester, where everything lies wherever it was left over one hundred years ago.
On his big head
Naturally my birth almost kills my mother, for my head is too big, but soon it is I, and not my mother, on the critical list at Salford’s Pendlebury Hospital.
On being Irish Catholic
…we Irish Catholics know very well how raucous happiness displeases God, so there is much evidence of guilt in all we say and do, but nonetheless it is said and done.
On school punishment
‘You touch me and my mum’ll be down,’ I warn Miss Dudley. I am nine years old.
On Myra Hindley
Tormentedly, everyone appears to know someone who knew Myra Hindley, and we are forced to accept a new truth; that a woman can be just as cruel and dehumanized as a man, and that all safety is an illusion.
On George Best
My father takes me to see George Best play at Old Trafford, and as I see the apocalyptic disturber of the peace swirl across the pitch, I faint. I am eight years old. Squinting in the sun, it is all too much for me, and I remember my father’s rasp as he dragged my twisted body through the crowd and out into the street, causing him to miss the rest of the match.
On Lost in Space
Dr Smith’s voice is the caustic cattiness of a tetchy dowager rising in pitch as each line ends, hands a-flutter with away with you, my child intolerance. Major West, on the other hand, will kick to kill. My notepad resting on my lap takes the scribbles of unspoken truth: effeminate men are very witty, whereas macho men are duller than death.
On being caught by a teacher with a New York Dolls album sleeve
‘LOOK AT THIS!’ she demanded of everyone, ‘LOOK AT THIS!’ and everyone looked at this. ‘THIS is sickness. These are MEN making themselves sexual for OTHER MEN.’
On delicate boys and rough girls
In King’s Lane a sporty Welsh girl lands me such a powerful clenched-fist blow that I fall to the ground deafened. ‘What was THAT for?’ I said, sightless with soreness. ‘Because I like you and you won’t look at me,’ she said – as if what she had done might improve the situation. It didn’t.
On 1970s teenage sex
Honeypots sprawled like open graves, their owners doing nothing at all other than letting you. The call of duty is all yours – to turn on and get off; to hit the spot and know the ropes; to please and be pleased; as the owners of such Bermuda Triangles do … nothing.
On 1970s porn
Female nudity is generally easy to find – if not actually unavoidable – but male nudity is still a glimpse of something that one is not meant to see. In mid-70s Manchester there must be obsessive love of vagina, otherwise your life dooms itself forever.
On Top of The Pops
All human activity is fruitless when pitted against the girls and boys singing on pop television, for they have found the answer as the rest of us search for the question. I will sing, too. If not, I will have to die.
On AE Housman
Housman was always alone – thinking himself to death, with no matronly wife to signal to the watching world that Alfred Edward was now quite alright – for isn’t this at least partly the aim of scoring a partner: to trumpet the mental all-clear to a world where how things seem is far more important than how things are?
On Patti Smith
In a dream state I watch her explode as she takes on the lesbian contingent at the front who are calling to Patti to ‘come out’ (where to? from what?), and they heckle her in almost every song.
Ron Mael sat at the keyboard like an abandoned ventriloquist’s doll, and brother Russell sang in French italics with the mad urgency of someone tied to a tree.
On being banned by his best mate’s mum
I ponder on how I could possibly be considered a bad influence, since I am neither bad nor remotely influential. It is not as if, at this age of 18, I designed dresses under the name Violet Temper. It is not as if I sought a career in exotic dancing, or read jokes aloud at funerals. I had never even once been drunk. My main concern in life was to find somewhere that could make spectacles in less than an hour.
On Sandie Shaw
I had collected all of Sandie’s slap-bang singles of the 1960s, and thought that they perfectly traversed the cheap and loud sound of east London skirty jailbait.
On the North
…the north is a separate country – one of wild night landscapes of affectionate affliction.
…there is Paul Newman, sitting quietly at the door of his Sunset Marquis villa; there is Patricia Neal, frail but smiling at La Luna restaurant on Larchmont; there is Paul Simon, sitting with Whoopi Goldberg, to whom the unemployable Stretford canal-bank cleaner is introduced. This all could be a dream, yet it is not sad enough to be a dream.
On Rough Trade Records
These are the days when almost any unsigned artist that I favor instantly awakes to find Geoff Travis sitting at the foot of their bed, a short-form agreement between his teeth. It’s a compliment, of sorts.
On David Bowie
David quietly tells me, ‘You know, I’ve had so much sex and drugs that I can’t believe I’m still alive,’ and I loudly tell him, ‘You know, I’ve had SO LITTLE sex and drugs that I can’t believe I’m still alive.’
On life with the boxer Jake Walters
…every minute has the high drama of first love, only far more exhilarating, and at last I have someone to answer the telephone.
On Jake’s belly
I am photographed for Creem magazine with my head resting on Jake’s exposed belly. ‘Do you know what you’re doing?’ asks new manager Arnold Stiefel. ‘No?’ I say in a small voice. ‘Well, that’s a very intimate shot.’ ‘Oh?’ I say, baffled. ‘A man doesn’t rest his head on another man’s stomach,’ Arnold goes on. ‘No?’ I answer, all adrift on the cruel sea.
On that November Spawned a Monster video
Tim had asked me to do the entire November spawned a monster video naked. I explained to him that this would be impossible since my entire lower body had been destroyed by fire in 1965. His expression remained wide-eyed with belief as he replied, ‘Oh.’
On his fans
As I watch and study, I am mirrored by a handsome legion of the tough and the flash, and with this vision all of my efforts succeed.
Mark Simpson on how Bowie, the 1970s progenitor metrosexuality, shape-shifted masculinity
(Originally appeared in High50 magazine, March 2013)
The video for David Bowie’s first single in a decade, the melancholic, low-key ‘Where Are We Now?’ – featuring the faces of Bowie and an unnamed woman superimposed on conjoined puppets – is striking for all sorts of reasons.
For those who can remember such things, it is also a striking reminder of his 1979 Saturday Night Live US performance of ‘Boys Keep Swinging’, with Joey Arias and the late great Klaus Nomi on backing vocals, in which Bowie’s head was superimposed on a dancing puppet (this really happened).
‘Boys Keep Swinging’, released at the height of his own pomp, is a swaggeringly ironic mockery of machismo and male privilege: “Heaven loves ya/the clouds part for ya/Nothing stands in your way/When you’re a boy”. Slyly, he outed the homoerotics of masculine pride with the line “When you’re a boy/Other boys check you out”.
NBC stood in Bowie’s way: they censored the line. His lips moved but no sound came out. And much the same could be said for much of his pre-Let’s Dance career in the US. Bowie was way too gay for the God-fearing USA.
In the David Mallet promo video for the song (which RCA refused to release in the US) Bowie is backed by three bored women singers who turn out to be the singer in drag: Bowie as Katherine Hepburn; Bowie as Marlene Dietrich; Bowie as a brunette, gum-chewing Olivia Newton-John.
Like the videos for his new singles, ‘Where Are We Now?’ and ‘The Stars Are Out Tonight’, Bowie was telling us he’s both masculine and feminine. And neither.
Of all male pop stars – of all pop stars – Bowie has been the most in control and controlling of his image. He was like a studio system Hollywood starlet – but he ran the studio. No star of vinyl or celluloid understood and exploited the power of fashion and aesthetics and sexual personae in selling himself better. Bowie set out to make the world fall for for the man who fell to Earth, and succeeded, over and over again.
Count the ways we loved David Robert Jones: Major Tom. Ziggy. Diamond Dogs. Aladdin Sane. The Thin White Duke. Scary Monster. Let’s Dance. (Later this month at the V&A David Bowie Exhibition you can pay homage to all Bowie’s historic costume changes).
Although he probably hates the term, Bowie, despite his wonky teeth and mis-matching eye colour, is the late 20th-century progenitor of metrosexuality – the 21st-century male desire to be desired, the masculine appropriation of ‘feminine’ beauty and style.
Wearing a ‘man dress’ on the cover of The Man Who Sold the World he anticipated by 40 years Andrej Pejic, the male model who models women’s clothes as well as men’s. Appropriately enough, Pejic appears in the video for Bowie’s latest release, ‘The Stars Are Out Tonight’, along with his female doppelganger, Tilda Swinton.
That epoch-making performance on Top of the Pops of 1972’s ‘Starman’ – a song loosely based on Judy Garland’s ‘Over The Rainbow’ – in which Bowie, in a multi-coloured quilted two-piece suit, orange hair and white nail varnish, languorously draped his arm around his golden guitarist Mick Ronson, was a very calculated and inspiring gesture of defiance against masculine norms.
Only a few months previously, Bowie had told the world he was gay. (Angie, his wife at the time, famously quipped to him: “You could at least have said bisexual!”) The first UK gay pride march had been held just a few days earlier. Wind back another five years, and all sexual contact between males was illegal. As a million dads shouted at the TV “Get that bleedin’ poofter off my telly!”, a generation of kids decided Bowie was their star man.
Whatever the ‘truth’ of Bowie’s own sexuality, his TOTP intrusion into the living rooms of suburban England was the most powerful and provocative sexual liberation parade ever seen in the UK. He was later to beat a retreat from his androgyny and bisexuality in the Reaganite Eighties, perhaps in the hope that America would no longer censor him.
But the glamorous seeds he sowed back in the Seventies have borne strange and wonderful bisensual fruit, enjoyed by everyone, regardless of gender or orientation.
It was largely left to another working class DB from London who doesn’t sing and can barely speak to spread the high-street, off-the-peg version of his gospel: David Beckham, the footballer famously “in touch with my feminine side”. In a sense, Beckham has realised the massive, global fame that should have been Bowie’s, but which the world wasn’t quite ready for back then.
But thanks to Bowie’s swishy, bravura trail-blazing, even tongue-tied footballers today can be everything that they can be. While other boys, and girls, check them out.
After my dad had a health scare in the 1970s butter was banished from the Simpson household and replaced with Flora, probably partly as a result of this ad, which ran in heavy rotation for what seemed like most of my childhood. I continued eating it myself for years after leaving home.
Flora 'The Margarine for Men' 1970's.mp4
Back then we – or rather, our mothers – were told that butter with its saturated fats was bad for you. Flora margarine which was ‘high in polyunsaturated fats’ and made from sunflower oil in an industrial process by the giant conglomerate Unilever, was massively marketed as Good For You. It was an extraordinarily successful campaign, encouraging a real shift in social habits.
But that was the 20th Century. Turns out of course that like other margarines Flora contained trans-fats and hydrogenated oils (though Unilever claims that today’s Flora doesn’t) which are now officially Bad For You. Badder in fact than saturated fats. Butter is no longer evil – but still tastes better.
Likewise, the thinking behind the ‘Flora for men’ ad itself seems hilariously outdated now, presenting a vanished world divided into ‘wives’ and ‘men’ – where ‘wives’ spend their time shopping (and cooking) for their ‘men’.
But even here the datedness/sexism is not as one-way as it might first appear: note how the men are separated from the world of consumption by the glass window. They’re left outside the supermarket, like tied dogs – and about as articulate. The ad, despite the ‘Flora for men’ tagline, is after all targeted at women.
The concept of ‘Flora for men’ seems to have been about giving permission to women worried about their man dropping dead before his time to buy Flora – don’t worry, your husband will like it because it’s ‘for men’. Despite its new-fangledness, the flower on the packet and the sissy name (apparently ‘Flora’ was the name of the wife of the head of one of Unilever’s marketing directors at the time).
And despite, above all, its ‘healthful’ qualities. Men weren’t supposed to care about their health back then. The notion that hundreds of thousands of them would eventually buy a glossy monthly magazine full of – constantly changing – hypochondriacal advice with the word ‘men’ and ‘health’ in the title would have been laughed at.
I suppose though that a secondary effect of the ‘Flora for men’ advertising was to ‘de-sissify’ Flora and to some extent health concerns for men, generally. Though today ‘Flora for men’ would probably be targeted at men directly as a separate line, in khaki-coloured, chunky tubs shaped like hand-grenades – with exactly the same gloop inside.
In the early 1980s Unilever ran another ad, voiced by housewives favourite Terry Wogan, which seems to be distancing itself slightly from the happy servitude of the earlier ad by jokily nodding to feminism, with a more assertive woman: ‘Some time ago Sarah Drake decided to change her husband. More and more women are coming to the same decision. They’re changing their husbands to Flora men’.
Mr Humphreys is no longer with us. He has been transferred to another department. One that even the cheery Grace Bros. lift – forever ‘going up!‘ – cannot reach.
Comic actor John Inman, best known for his portrayal of the flamboyant shop assistant in the 1970s British sitcom ‘Are You Being Served?’, finally got ‘promoted’ last week, aged 71.
The Great Floorwalker in the Sky tapped him on the shoulder and asked him if he was ‘free’.
Let’s hope there are lots of divine inside legs for him to measure in the Heavenly Menswear Department. Even if he still doesn’t have a key to the Executive Washroom.
Set in Grace Bros., a fading London department store, and written by Britcom legends David Croft and Jeremy Lloyd, ‘Are You Being Served’ ran for thirteen years from 1972 to 1985. It was lambasted at the time for its creaky scripts, smutty humour and abject reliance on crude double entendre – e.g. ‘Captain Pee-COCK’, ‘Mrs Slow-CUM’, ‘Miss BRA-hms’, and of course, ‘Mr HUMP-free’. Many critics wondered why Auntie was airing such off-colour trash.
I loved it. As a lad in the 1970s I never missed an episode, practically wetting my grey school shorts every time. It made me the man I am today. So perhaps it should have been banned after all.
What’s more, history, not to mention ratings, were on my side. This low-rent, gutter humour was, it is clear now, the golden apogee of the Great British Sitcom: an astonishing 22 million people tuned in for a 1979 episode of AYBS – half the population of the country at the time – just to have a titter at Mrs Slocombe’s tired old pussy. As I observed in an article for the Independent on Sunday about the death of the British sitcom in 2000 (posted below for anyone interested in its obituary), AYBS managed to encapsulate an era:
Lloyd and Perry’s peerless BBC sitcom ‘Are You Being Served?’ WAS the British 1970s. Everyone is fed up, everyone is skiving, everyone is seething with resentment and nobody is ‘being served’, in either sense of the double entendre. Except the ancient, filthy rich Mr Grace who is probably impotent and the camp poof Mr Humphreys who lives with his mother. So palpable is the frustration that Mrs Slocombe’s pussy has a life of its own.
As I got older I did wonder about Mr Humphreys. First as ‘one of them’ and then, slowly, as ‘one of us’. Though like many if not most homos growing up at that time Mr Humphreys was one of the reasons why I thought I couldn’t possibly be ‘one of them’. Inman’s flamboyantly effeminate powder-puff Mr Humphreys (along with Generation Game host Larry Grayson) practically defined male homosexuality in Britain in the 1970s – and in fact to this day if you read the tabloids.
The Sun newspaper has a house rule that you can’t refer to a male homosexual without putting the word ‘camp’ in front of their name or profession. Pretty much the only way you can avoid the giggly moniker preceding you and your achievements if you’re a famous homo in the UK is to become a rapist or serial killer. Which seems to me like a lot of trouble to go to just to be taken seriously.
Inman’s skittish, swishy portrayal was attacked at the time by gay rights activists, but with the comfortable wisdom of hindsight this seems like tilting at lisping windmills. After all, everyone at Grace Bros. were caricatures. What’s more, Mr Humphreys was a likeable caricature – and the only person, aside from Mr Grace, who was allowed to have any fun.
The protesters’ point I suppose was that Inman was part of the general portrayal of male homosexuals in the culture as being emasculated irrelevant creatures. But then, after all these years of gay lib, gay rights and gay respectability we have…. Graham Norton. Someone loved by gays, apparently. Compared to Norton, three decades old Mr Humphries is no more ‘masculated’, somewhat less irrelevant and rather more like a recognisable human being. What’s more, he’s actually funny. Norton on the other hand seems to do most of the laughing himself, but then I would if I was paid that much. He is however ‘out’.
For his part Inman always denied his character was homosexual, as did the writers. Inman himself announced in 1999 that he had been straight all his life and that he had been involved in a ‘serious relationship’ with a woman for 28 years. Reportedly, no one was more surprised than his friends – and none of them had any idea who this woman was.
I suppose though that was the whole point of double entendre. It was knowing at the same time as innocent – double entendre was deniable entendre. Smut without responsibility. Sniggering connotation without serious denotation. In other words: it wouldn’t upset your dear old mum.
‘I’m free, Captain Peacock!’ Free for a spot of gratuitous symbolic humping. Free for some good old fashioned tittering. And free also of any tedious political statements – or definite meanings. But probably not free, alas, of sexual guilt.
In other words, ‘double entendre’ may be French in origin, but it’s very, very British.
Wilberforce Clayborne Humphries is free
DEATH OF THE BRITISH SITCOM
by Mark Simpson
(Independent on Sunday, October 2000)
Here is the news: “I don’t belieeve it!”
Everyone must know by now that to fill the gap left by the demise of that timeless national institution The Nine O’Clock News the Beeb is bringing back the nation’s favourite misanthrope Victor Meldrew for one last marvellous moan. This is, we are told, the very final series of ‘One Foot in the Grave’ and to make sure of this, Victor actually dies and is buried six feet under in the final episode. Which will probably come as something of a relief for him since it is, after all, what he has been waiting for impatiently ever since the series began in 1990.
However, when Victor finally draws his last, indignant, muttering breath it will be nothing less than a national catastrophe. It won’t just be Britain’s most lovable miserable old git that we lose but an institution once as important as, well, the Nine O’Clock News. For years now it’s been clear that the great British sitcom has also been in retirement, waiting for death. Victor is its last gasp.
You don’t have to be a UK Gold subscriber to know that the sitcom has been in decline ever since the 1970s – the Golden Age of the BBC and also of Victor and Anne (probably the last time they had sex – albeit with the lights off). Then they lived a cheaper street or two from ‘The Good Life’s’ Tom & Barbara, and a few doors up from ‘Terry and June’, holidaying every August at ‘Fawlty Towers’, where Victor and Basil got on famously. And it’s glaringly obvious they bought most of their current wardrobe at young Mr Grace’s department store.
The 1970s was such a rich era for sitcoms and the Beeb because sitcoms were indispensable back then. Everyone was bored, frustrated and repressed. Nowadays there are plenty of things to do – whether it’s Playstation, taking drugs, casual sex, remodelling your home, watching cable TV, surfing the Net or making money. (They may not be things worth doing, but they certainly occupy people’s time.)
Sitcoms reflected back that world to their captive audience, in grotesque and liberating parody. Croft and Perry’s peerless BBC sitcom ‘Are You Being Served?’ WAS the 1970s. Everyone is fed up, everyone is skiving, everyone is seething with resentment and nobody is ‘being served’, in either sense of the double entendre – except the ancient, filthy rich Mr Grace, who is probably impotent anyway, and the camp poof Mr Humphreys who lives with his mother. So palpable is the frustration that Mrs Slocombe’s pussy has a life of its own.
As the rigid hierarchy of the doomed department store demonstrated, Seventies Britain was paralysed by class. Sitcoms made fun of hopeless aspirations: in ‘Rising Damp’, everyone is trying to climb the greasy pole and desperately position themselves above each other, but as the name suggest, the only thing that is rising is the moisture problem. In the 1980s the arrival of the grocer’s daughter Mrs Thatch and her loyal supporter Essex Man changed all that. However, before the loadsamoney culture got underway, high unemployment offered some sitcomic potential. ‘The Young Ones’ featured epic amounts of boredom and frustration (they were meant to be students, but in those days students were unemployable),
As the economy picked up, unemployment queues dwindled and social mobility went into overdrive, sitcoms had to resort to time-travel to find boredom and frustration. Croft and Perry retreated to the safety of a joyless, regimented 1950s holiday camp in ‘Hi De Hi’; Mr Blackadder in class-ridden, VCR-less Jacobean England, or the aspiration-less mud of the trenches of the First World War. The North-South divide offered sitcom makers less costly time travel by simply motoring up the M1 (‘Bread’ and ‘Last of the Summer Wine’). But if you couldn’t escape Essex Man, you had to make him affectionately inept (‘Only Fools and Horses’).
By the Nineties most of the younger generation had been lost to the smart-Alec, exhausting wisecracking style of the American sitcom: for them Channel Four’s line-up of ‘Cheers’, ‘Roseanne’, ‘Frasier’ and ‘Friends’ ruled the airwaves. The reason for the success of these American ‘lifestyle sitcom’ products was quite simple: post Eighties the British were no longer so repressed, no longer so class-bound, no longer so bored. No longer so… British.
To achieve a non-American sitcom success Channel Four had to take us to a priest’s tumbledown draughty house on Craggy Island. Only there could they be sure of boredom (it’s an island off Ireland), official frustration (priests are supposed to be celibate), and a rigid class system (Father Ted is forever trying to avoid kissing the Bishop’s ring).
Recent high-budget, high-profile attempts by the Beeb to jump on the American titterwagon with slick, wisecracking shows like the glossy sitcoms ‘Coupling’ (‘Friends’ in Soho) and ‘Rhona’ (‘Ellen’ with a Scottish accent) haven’t worked. They’re so grindingly unfunny because young British people who aren’t repressed, shot in soft focus with high production values in nice bars, aren’t funny. They’re just very annoying.
It’s no coincidence that the Beeb is also marshalling ‘The Royale Family’ along with ‘One Foot’ to fill the Nine O’Clock gap. Almost uniquely for a recent BBC sitcom a great success and extremely funny. But then, Caroline Aherne and Craig Cash are hugely talented writer-performers, and the show is about a bored working class Northern family where there’s no hope and no serious aspiration – and no sex, except when someone’s ‘trying for a baby’ and Jim’s over-enthusiastic arse-scratching. Despite being nominally contemporaneous (they watch programmes like ‘Who Wants to Be a Millionaire?’), its real location is the 1970s of Caroline Aherne and Cash’s childhood. You can tell because everyone watches the same TV.
More to the point, ‘The Royale Family’ is not really a sitcom – it’s an observational comic drama of details which depends on a great deal of irony. It’s Bennetesque. The close-ups of the overflowing ashtrays, the endless bacon sandwiches, the sympathy for that strange, sad illness called vegetarianism. It all depends upon a we-know-better-now attitude. It’s the affectionate and nostalgic mild snobbery of a generation that, like Aherne, has ‘done well for itself’.
‘One Foot’, the last true and the last great British sitcom isn’t ironic. It is nostalgic, however, and more than mildly snobbish – Victor is supposed to be an ex-security guard, but he’s clearly BBC Home Counties middle class and his wife Anne talks like someone out of ‘Brief Encounter’. And, like the BBC middle class today, he has the voice of entitlement but no money, and is tormented by the uncouth C2s who have moved onto his close, with their wads of cash, drunken wives and their disrespectful kids.
Unlike Victor, who is thankfully too uptight and too set in his ways, they have sex, take drugs, play video games.
And watch SKY instead of the BBC.
Books by Mark Simpson
A biography of the metrosexual. By his dad.
End of Gays?
Banning gay propaganda can backfire. Spectacularly.
All saints should be considered guilty until proven innocent
The book that changed the way the world looks at men
It's a Queer World
A warped look at a fin de siecle world of pop culture where nothing is quite as straight or gay as it seems.